CARDIFF's NORWEGIAN CHURCH
Its history as a former Norwegian Seamen's Mission Church
in Wales/UK, and now an Arts Centre.

Harbour Drive, Cardiff Bay, CF10 4PA


Compiled & edited by Herbert E. Roese.
contact: heroese0@yahoo.co.uk


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8 Arts Centre Events

8 The History of Cardiff's Norwegian Church

8 Cardiff and its Norwegian Heritage

8 The City's Historical Past
..... Cardiff and its Port
......Facilities,
..... Cardiff's Medieval Town
......Defences


8 Model Ships in Norwegian Churches

8 The Dahl Connection

8 The Welsh-Norwegian Society

8The Norwegian Church in Swansea








For more pictures click here


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The History of the Church
(originally published on this web site in June 2000)


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in 1872 - Cardiff's Norwegian Church - in 1958

(1872 photo by courtesy of the BHAC Archive, 1958 photo by courtesy of Peter Persen.)


"A place where people have come together for over 100 years.
A cosmopolitan meeting place where people
from all over Scandinavia found refuge for a little while
from the hustle & bustle of everyday life"


The original sign in Norwegian which hung outside the church

When in 1849/50 the British Government of the day passed the Navigation Act, Norway's trading history was significantly affected. It meant that better and faster sailing ships were required and that classification and insurance became the key to trading. Then, in October 1853 the Crimean War between Russia and Turkey broke out which was to last until February 1856. Britain and France joined on the Turkish side and needed extra shipping space for the transportation of war materials. The Norwegian merchant fleet, which had been brought up to the latest standards due to the Navigation Act, was ready to pick up the extra trade. Out of this event grew an ever more powerful merchant navy in Norway, which sailed to all corners of the globe. As a result, thousands of Norwegian sailors were absent from home for long periods of time and their families were worried about the lack of pastoral and social care. This resulted in religious missions being set up in numerous ports throughout Europe. Eventually, Norwegian Seamen's Missions sprung up in many far-flung places world wide. For example, 8 in Asia, 26 in the Americas, 5 in Africa, 47 in Europe. Of course, these numbers changed constantly depending on the economic development of ports which was subject to the vagaries of world trade.

The Port of Cardiff was one of the major coal exporting ports at the time, in fact the third largest in the world after London and Liverpool. By 1913, the year of the port's greatest success, 10.5 million tons of coal were exported, primarily in Norwegian vessels. Not surprisingly, therefore, Cardiff was also one of the first cities to have a Norwegian sailors' church. Under the auspiced of Carl Herman Lund from Oslo the Church was built in 1868 between the East and West Docks, on land donated by the Marquis of Bute;


it was consecrated in December of that year. During the following years the church was extended several times. In 1883 and 1894 the reading room was enlarged and in 1885 a gallery and bell-tower were added. It was the third time that major changes altered the appearance of the building. In early Cardiff trade directories the church was described as 'The Norwegian Iron Church' because it was clad in corrugated iron sheets. This was a pre-requisite for building it, stipulated by the harbour authorities who wanted a building that could easily be taken apart and moved if necessary. It became a very busy and world famous meeting place for Scandinavian sailors. A review from 1916 by Pastor Aarseth records that between 1867 and 1915 the number of visiting sailors to the church rose from 7,572 to 73,580 seamen per annum (see "Cardiff's Norwegian Heritage", The Welsh History Review, Vol.18, No.2, Dec.1996). The "little white church", as it was known amongst sailors worldwide, was like a magnet to the Scandinavian ship crews when their vessels edged into the West Dock at the end of their long journeys. It meant so much to them that serving sailors would periodically re-paint it or while they were waiting to change ship. It was the oldest surviving church in Britain to be founded by the Norwegian Seamen's Mission and was the centre of Scandinavian religion, culture and tradition. The Church was first and foremost a seamen's mission, but it was also a home-from-home for sailors, where they could read newspapers and magazines from home, write letters to their loved-ones, relax and chat with their friends. A cup of coffee and a plate of typically Norwegian waffles was always theirs for the asking.

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Paintings of Norwegian Ships of the period

Three-mast barque
'Justø', built 1873 ...... Steamer 'Bravore', built 1916
captained by Peder Bertin Persen.....................................captained by Paul Birger Persen
(Courtesy of Peter Persen.)


As the export of coal from Cardiff docks declined Norwegian ships had to turn elsewhere for trade. Consequently, in 1959 the mission's work was discontinued, last seamen's priest being Per Konrad Hansen and in the 1960s, the Norwegian Seamen's Mission decided to withdraw its patronage from the church altogether. The local congregation and other Lutheran organisations funded its continued use by the resident expatriate community. It remained under local control until financial constraints caused total closure and de-consecration in 1974. Without maintenance, the building fell into disrepair and was vandalised, particularly the stained-glass windows. To avoid the total destruction of the church, i.e. to make way for the planned road to Atlantic Wharf, the Norwegian Church Preservation Trust was established to save the building and integrat it into the redeveloping docks. The Trust, in partnership with a Norwegian Support Committee based in Bergen, raised £250,000 in Wales and Norway and in 1987 the old church was dismantled and stored for reassembly. Some of the Church's original furniture and one stained-glass window could also be rescued and kept in a safe place. The pulpit, one side-window, the chandelier and the model-ship were eventually recovered and returned to the church.

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The building itself was re-erected on its present site, overlooking the bay, which was provided by Grosvenor Waterside of Associated British Ports (ABP). In April 1992, Cardiff's Norwegian Church was re-opened by Princess Martha Louise of Norway, and in 2006 the Norwegian Church Preservation Trust was transferred to Cardiff County Council, under the management of the Cardiff Harbour Authority. Today, the building is used as an art centre and coffee shop under its new name: The Norwegian Church Arts Centre.

Nowadays the Norwegian Seamen's Mission has become a worldwide organization, serving the religious needs of Norwegian sailors and Norwegian emigrants living abroad under its new name: The Norwegian Church Abroad. It still has its main office in Bergen, Norway and is a charitable organisation supported by the Evangelical Lutheran Church of Norway and the Norwegian Government. Sjømannsmisjonen is also a member of ICMA and the Council of Nordic Seamen's Missions. Looking back, it is rather interesting to note that the Norwegian Seamen's Mission work in Wales began in 1866, when a Pastor Lars Oftedal came to Cardiff. His first service took place on board the "Korsfareren" of Grimstad. He held services in Swansea, Barry, Cardiff as the central location, Newport, Bristol and even Gloucester collectively known to the Seamen's Mission as 'the Bristol Channel Stations'. Oftedal's term of office ended in April 1868.


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Model Ships in Norwegian Churches

(© Copyright, by Reidun Othilie Morgan)




Model Ship in Cardiff's Norwegian Church, ca.1930


Most Norwegian churches are built in the Gothic style with a centre aisle and balconies supported by pillars running along both sides. You first enter a room or porch called "våpenhus" (weapon house). The churchgoers in bygone days had to leave their weapons there before entering the actual church. The centre aisle is called "midtskip", the areas below the balconies are called "sideskip", and the chancel is in the "tverrskip". Just inside the entrance is the organ balcony, and the model ship hangs above the centre passage-way just beyond the organ balcony, always facing the altar.

There was a suggestion that the model ships have something to do with the fact that the Norwegians are traditionally a seafaring people. After all, Norway had the largest merchant navy in the world per capita, and the 2nd or 3rd in tonnage altogether. It was also thought that the ships symbolise the voyage across the sea of life. My research at the parish church and the Bishop's office confirmed the suggestion that the ships are a symbol of life. The tradition is closely related to the sea, and one probably would not find many model ships in churches inland. Another aspect of the symbolism is that for seamen the hull of the ship is seen as the borderline between life and death. It is not known how old the tradition is. However, a reference book at the library about renaissance religious art has a section on model ships which records that the tradition dates back to at least the renaissance. Finally, a look in my encyclopedia of symbols, and this is the essence of what I found about ship symbolism in the Christian tradition, states that as a general rule the ship can be seen as a symbol of the journey through life. "Life in this world is like a stormy ocean that we have to cross to lead our ship safely into harbour. If we are able to resist the song of the sirens (The Odyssey), it will lead us to eternal life" (Augustin).

Often the church itself is symbolised by a ship, for example "Noah's Ark" that leads us to the heavenly goal - like a church ship (kirkeskip) where the tower is the mast and the pillars are the rudder. The cross is either seen as the mast or as the anchor of hope. A few Christian saints have a ship as their attribute, like St. Brandanus the Seafarer, St. Athanasius, St. Nicolaus (the patron saint of skippers), St. Peter, St. Vincentius and St. Ursula. One may find some information about these saints if one searches for "Catholic Online Saints" on the Internet. The URL is http://saints.catholic.org/stsindex.html. Our local parish church, Borre Kirke, is one of the many medieval churches in this country. It, too, has a model ship, although the model is probably from a more recent period. The church (a contemporary of the stave churches) was built in the 12th century out of rough-hewn stone, and is regarded as one of the churches most worth while seeing. It has only one balcony along the north wall. On the southern inside wall between the long narrow window slits there is a large wooden cross, a replica of the ancient Borre cross which is on display in a museum in Oslo.


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The Roald Dahl Connection


Portrait of Ronal Dahl by John Kent; it hangs inside the church

Roald Dahl, the internationally famous author, was born on the 13th September 1916 of Norwegian parents in Villa Marie (now 32 Fairwater Road), Llandaff, Cardiff, Wales. His junior school days were spent in Cardiff and afterwards he attended a private school in Derbyshire. At the age of 13 he went to a public school. Instead of entering university when he turned 18, Dahl joined an expedition to Newfoundland. On his return he took a job with Shell, working in London (1933-37) and in Dar es Salaam, Tanzania (1937-39). During World War II he served in the Royal Air Forces in Libya, Greece, and Syria. He was shot down in Libya, wounded in Syria, and then posted to Washington as an assistant air attaché to British Security (1942-43). By now he was a wing commander and worked until 1945 for British Security Co-ordination in North America. His experiences during these years were to serve him well for his following career as a writer.

He was best known for his children's books (e.g. "James & the Giant Peach" in 1961, "Charlie & the Chocolate Factory" in 1964, "Witches" in 1973, and "Matilda" in 1988) and adult horror stories (some very controversial) but he also tried his hand at film script writing. His stories became particularly popular when adapted for television.

Dahl spent his early childhood and schooldays in Cardiff, where his family worshipped at the Norwegian Seamen's Church in Cardiff Docks; both he and his sisters were christened at the Church. Much of his childhood is told in his autobiographical novel "Boy".

His father Harald, from Oslo in Norway, co-founded the successful partnership of the ship-broking company of Aadnessen & Dahl in Cardiff where he had settled in the 1880s. The company kept offices in the ports of Newport, Swansea and Port Talbot. Both Harald and his wife were buried in the Old Church at Rhadyr Cheyne, as well as Roald's younger sister who died tragically at a very early age.

In the mid 1980's when the Norwegian Church Preservation Trust was set up to rescue the then derelict church, Roald Dahl became it's first president. Sadly, he died on 23rd November 1990, before the reconstruction was completed. The Norwegian Church Preservation Trust was established in 1987 to rescue the "Little White Church" and to raise funds to dismantle and re-erect this waterfront landmark at the heart of Cardiff's historical docklands.


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Swansea's Norwegian Church.

The building which eventually became Swansea's Norwegian Church was originally erected in Newport Dock. There it served Norwegian Seamen from the late 1890s to 1908. When by 1909 Newport Dock lost its importance, the church was physically moved to the entrance of Swansea Dock/Port Tawe and re-opened a year later. The building comprised of a Seaman’s Mission to the west end and a single gothic church to the east end


The Norwegian Church in Swansea in c.1910

It served the local Norwegian expatriate community well into the 1990s, when it too was de-consecrated. Like Cardiff, Swansea habour had its ships' chandlers, who also looked after Norwegian vessels visiting Port Talbot and Milford Haven. A typical example was the firm of Lars Knutsen & Sons who supplied everything from nails to paint for the ships' hulls and superstructures. Although Swansea's Norwegian Church was able to continue a little longer than Cardiff's Mission Church, it too had to be closed down. In 1966 the Norwegian Seamen's Mission in Bergen told the last minister, Pastor Somerset, to abandon the Mission and return to Norway.

However, a Norwegian who had settled in Swansea, Eric Benneche, wrote to the Bishop of Bergen offering to run the church from the expariate community's own resources. Permission was granted and the Bishop visited the church in person to present them with the key. Mr.Benneche was also allowed to officiate as a lay pastor at services, christenings, weddings and funerals. He was followed in 1968 by the Reverend Vivienne James who kept the church going for a further thirty years. When Pastor James retired in 1998 the lease on the church was not renewed and the last working Seamen's Mission Church in Britain closed for good.

The church's structure had remained in reasonably good condition. By the time it too was dismantled, only some rot in the wooden structure, missing flooring which had disappeared and a spire which was leaning were recorded. In 2004 it was carefully taken down and moved to a new location in Swansea's dockland where it was re-erected and completely restored. In its new position it was conceived as the centre piece of a £200m project to turn the 100-acre docks area into an innovation village. The building now serves as an exhibition centre.



The Church in the early 1940s
painted camouflage-green
(see http://news.bbc.co.uk)

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The Norwegian Church in Swansea Docks
in its original location at the Docks' entrance, 1910-2003.



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The re-located Norwegian Church in Swansea's Dockland, June 2004.

For more details visit the Swansea web site and the BBC web site on the subject.


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